Dikir barat

Dikir Barat is a form of singing. The origins of Dikir Barat is debatable, but most would accept it to be from Southern Thailand or Northern Peninsula Malaysia.In an agricultural society,the dikir barat was performed as a ritual or celebration of the rice harvest season.Today, dikir barat performances are mainly for entertainment but competitions between Dikir Barat groups are also held. Currently, Singapore and two states of Malaysia which are Kelantan and Terengganu are perhaps places where Dikir Barat is still performed actively on many levels.

Dikir Barat was known to have been brought down from Southern Thailand. The Malaysians called it "Dikir" which has the same sound as the malay word "zikir" which means prayers or rituals, something the Northern Malaysians see the Thais doing every rice harvest season. "Barat" means west, which is where the Northern Malaysians then view the geographical location of Thailand. Geographically, however, Thailand is to the north of Malaysia. However, as the name has been ingrained, it was never changed.

Dikir Barat was then brought further down south to Singapore in the 1970's. Various competitions are organised by governing bodies each year and the turnout for each competition is good till this very day, despite Singapore being a metropolitan and modern city.

From Wikipedia, the free encyclopedia

History

Much research has been done to find the real history of Dikir barat in Malaysia.

According to historical sources, Dikir Barat is based on a dance called "Tarian Patung Inai" that was very popular among Siam and Kelantan Society around 1800 to 1940. Then Pak Leh Tapang (Hj. Salleh) changes it to Dikir Barat.

Tarian Patung Inai is a traditional dance that is presented in a wedding ceremony where a leader (Tok Jogha) sings a song and then followed in unison by other members in the Dikir Barat group. The music of Dikir Barat follows the rhythm of "rebab" or "rebana Sunda". This activity has been a must when a wedding ceremony was held in Malay villages.

Dikir Barat is also connected with "Dikir Laba" or better known as "Dikir Punjab". "Dikir Punjab" is a play in Punjab language (Hindustan) or in Arabic language and has a very close connection with "Qawwali". "Qawwali" is a very popular culture among Indian. In Dikir Laba, the members of the group will sing a song and try to follow the rhythms by moving their body. They must raise their voice very high.

No matter what kind the dikir it is, Tok Jogho has a very big responsibility to make the song alive.

In year 1948, Pak Leh Tapang changed the way Patung Inai is played by adopting some of the elements from Dikir Laba and Dikir Punjab. The word "Barat (west)" is derived from the nickname given by the Kelantanese to the Siamese society. Although there are some who theorise that "Barat" comes from the word "Bharat" the old name given to the Indian sub-continent. This makes sense when taken in context of "Dikir Punjab".

Sunday, August 3, 2008

The Kelantan Malay Shadow Play

Four varieties of shadow play are active in the Malay peninsula:

(a)Wayang Kulit Siam,
(b) Wayang Kulit Gedek,
(c) Wayang Kulit Purwa and
(d) Wayang Kulit Melayu.

Wayang Kulit Siam is the most indigenous of these styles. It is principally performed in the state of Kelantan on the east coast of the Malay peninsula. Wayang kulit siam makes use of a local version of the Indian epic, Ramayana. Existing only in the oral tradition, this version is known as Hikayat Maharaja Wana. The Hikayat Seri Rama provides material for the principal story (cerita pokok). Local extensions of and accresions to the epic have resulted in the creation of a large number of Ramayana branch stories (cerita ranting). These have traditionally been more popular than the pokok story.

The wayang kulit siam orchestra consists of a pair of double- headed drums(gendang), a pair of single-headed goblet-shaped drums known as gedumbak, a pair or vertically standing drums (gedug) hit with beaters, a pair of hand small cymbals, (kesi) and a pair of inverted gongs canang), also beaten with sticks. and, finally, a pair of hanging knobbed gongs(tetawak).


Wayang kulit siam peformances are done in two varieties:
(a) those done purely for entertainment and
(b) those intended for ritual purposes such as the salutation of teachers (sembah guru).


Ritual performances,known as wayang kulit berjamu,are extremely rare.They incorporate a host of ritual acitivities as well as trance.

Further information regarding traditional Malay theatre genres may be obtained from:
The Asian Centre, Penang

Recent Materials related to the Kelantan Malay Shadow Play:

Matusky, Patricia. Malaysian Shadow Play and Music: Continuity of an Oral Tradition. Penang: The Asian Centre, 1997(Reprint).

Ghulam-Sarwar Yousof. The Malay Shadow Play: An Introduction. Penang: The Asian Centre, 1998.